Comments on: Charles Bradlaugh and George Jacob Holyoake: their contrasting reputations as Secularists and Radicals https://freethinker.co.uk/2022/11/charles-bradlaugh-and-george-jacob-holyoake-their-contrasting-reputations-as-secularists-and-radicals/?utm_source=rss&utm_medium=rss&utm_campaign=charles-bradlaugh-and-george-jacob-holyoake-their-contrasting-reputations-as-secularists-and-radicals The magazine of freethought, open enquiry and irreverence Mon, 12 Dec 2022 16:22:58 +0000 hourly 1 https://wordpress.org/?v=6.6.2 By: Colin Swinburn https://freethinker.co.uk/2022/11/charles-bradlaugh-and-george-jacob-holyoake-their-contrasting-reputations-as-secularists-and-radicals/#comment-89 Mon, 12 Dec 2022 16:22:58 +0000 https://freethinker.co.uk/?p=7337#comment-89 Great article about the two men. I particularly enjoyed the phrase ” There was an ironic symmetry here, with the expedient Holyoake standing on principle against the principled Bradlaugh’s expediency.” Good to see the Freethinker publishing wonderful historical perspectives.

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By: Christoph De Spiegeleer https://freethinker.co.uk/2022/11/charles-bradlaugh-and-george-jacob-holyoake-their-contrasting-reputations-as-secularists-and-radicals/#comment-88 Sat, 03 Dec 2022 14:05:23 +0000 https://freethinker.co.uk/?p=7337#comment-88 In reply to Bob Forder.

wonderful indeed to see this kind of rich historical analysis by such an important expert appear online.

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By: Bob Forder https://freethinker.co.uk/2022/11/charles-bradlaugh-and-george-jacob-holyoake-their-contrasting-reputations-as-secularists-and-radicals/#comment-85 Fri, 25 Nov 2022 17:51:16 +0000 https://freethinker.co.uk/?p=7337#comment-85 It is wonderful to read something from Edward Royle in the Freethinker. While I am willing to be corrected I believe his last contribution to this magazine was in 1982 when Bill McIllroy was editor. Let’s not wait another 40 years for the next article from the person who has done more than any other to record, explain and recognise the contribution of the brave individuals who struggled for improvement in the human conditions under the banner of freethought.
I agree wholeheartedly that Bradlaugh’s place in radical history has been inadequately recognised as his muscular individualism and freethought sits uncomfortably with the collectivist instincts of socialists. Perhaps that, more than anything else, helps explain the tensions between him and G.J. Holyoake and their different understandings of the term ‘secularism’.

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